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Variations of matter and meter (some elegant) from the oral traditions to the present?
Ralph |
I've been getting myself tied in knots ever since Kristin first posed her question. What knots me up is that she proposes to talk about nonce forms and to discuss "the history of THE form." That makes it sound as if nonce forms are all one thing.
Now, it's absolutely true that every form we now take as a received form goes through a period of development. Lots of them were taking shape during the early Renaissance, and there are bristlingly complex books of form by people like Eustache Deschamps, and Christine de Pizan is using them and adapting them and making up her own, and other people are developing the sonnet, and so on, and so forth. Julie Kane's doctoral dissertation is about the history of the villanelle, and there's a nice accessible essay about that in the anthology "Villanelles," which some of us are in and even more of us own. But when does there come to be such a concept as "THE nonce form"? When do people start recognizing the received forms as received so that they are to be contrasted with a something else, which is the not-received-and-just-now-invented thing we call the nonce form? When did that term come to be used? I have no answers to these questions. I ask them to find out whether that's the question Kristin is asking. If I'm reading her correctly, I suspect that's not such an easy matter to research. |
I have to say, Maryann, that some of those questions are really interesting. It's the kind of thing I'd personally love to write a paper on.
Apologies if my earlier post seemed a little snarky. Ijust happen to believe that, in many respects, Eratosphere is the best place for someone to ask a question like this, as evidenced by some of the metaphysical (metapoetical?) ruminations already posted in this thread. By the way, one could make the argument that there's no such thing as nonce, since after a poem is created in a form, it's now a form. Or is a form only a form when more than one person uses it? What if a poet, acclaimed for writing in a standard form, decides to write a bunch of poems in a completely invented form. Is that form still nonce? Hmm... |
If I was going to write a "History of Nonce Poetry" I would start with Greek dithyrambs and strophic choral odes. The strophic ode involved inventing a large, complex stanza made of metrical parts never before arranged in precisely that way (though the individual parts were certainly in wide circulation) and then repeating it for the duration of the poem, often with an equally nonce 'epode' thrown in and repeated after the strophes and antistrophes. The poet wrote the music to go with his new stanza forms and choreographed the dancing as well. Besides the tragedians and their choruses, Pindar and Bacchylides are the two major ancient poets to write strophic verse, though one also should include Simonides and Alcman & perhaps others. This style of verse didn't really have Latin imitators, at least not that I know of (maybe Seneca wrote some choruses or something), but there is a minor tradition of Pindaric odes in English and French, including Ben Jonson, Ronsard, Cowley, and Thomas Gray.
In a study of nonce forms I would not only look at Pindaric odes but any poems calling themselves odes, as these are likely to derive from the Classical tradition. The Italian canzones and such (mentioned above) provide a different stream of the tradition, interesting in themselves and, I think, tributary to the 'songs and sonnets' of a Donne or Herbert. The Romantic odes of Keats and Coleridge seem to me nonce forms in the classical stream, though not the Immortality Ode--even if WW was thinking of Pindar, his stanzas vary in length and his variations don't repeat. Same goes for Dover Beach--not really nonce forms so much as hetero-metrical verse paragraphs. It is harder than I figured at first to specify what exactly should be considered "nonce stanzas." They are clearest in longer stanzas (say, 8-12 lines) that involve unusual but repeated metrical variations, though an odd rhyme scheme would also qualify. But is it possible, say, to write a "nonce" quatrain, or are there so few elements to play with in a quatrain that whatever you do will just be one of the endless variations available in our standard song forms? I think maybe it is possible, and would suggest the stanza in Wilbur's "A Sketch" as an example, mainly because it straddles an interesting line between quatrain and tercet. What's important though is to what extent there is a stream of tradition for a particular form. If I use a strange sonnet rhyme-scheme that has been used before, I don't think the mere coincidence, whether or not it was intended, would prevent my use of it being a "nonce" form. But if the form takes on its own life, and becomes a generalized part of a tradition, then it has morphed from a nonce to a received form. C |
Of course there can be a nonce ["occurring, used, or made only once or for a special occasion"] form, but only once. Its virginity being lost, it may or may not become subject to common usage. Every word, every tradition, had a nonce origin, but not every nonce word or occasion (or form) becomes common property or tradition.
Good recent example is the paradelle, my candidate for the nonciest of nonce forms. And of course within a few short months on the evolving poetic calendar appears an anthology of them, some of which even make coherent sense. But that in itself is perhaps an ironic destruction of rather than affirmation or "establishment" of the form, which was created specifically (and uniquely) as a non-sense parody of fixed forms. Does a poem which makes sense truly affirm and continue a form which deliberately didn't? On the other hand, there are hundreds of thousands of Petrarchan or Shakespearean sonnets. But in the centuries old tradition of the carmen figuratum (shaped poem), each poem has a nonce structure. At least I can't imagine anyone else writing a poem which replicates the form of, say, Hollander's "Swan and Shadow" or Patti McMcCarty's "Make Mine Darjeeling" (a sonnet written in the shape of a teacup) or my "Carousel" or "Genesis" (sea horse) or "Madonna and Child," etc., etc. Jan |
Here is what you asked for, Ann, complete with my example.
Tuneable Tweak This is the Davidian, a verse form invented by Wendy Webb of Norfolk. The Elizabethan cant is for the most part from Thomas Middleton. I found it in Robert Graves’s essay, ‘Lars Porsena or The Future of Swearing’. Tuneable Tweak, Melodious Minotaur, Sweet-breasted Bronstrops to the great O’Toole, May forty barbers’ basins sound before Instead of trumpets, sleek siphonophore, Dainty, nectareous toadstool. Mouth we in majuscule thy syllabub Of syllable, Harmonious Hippocrene, Thou Bantling Bawdstrutt of Beelzebub, Thou Prestidigitant, thou Rub-a-dub, Thou Scapegrace Forkytaileen. In one week mayst thou have thy two ruffs torn, May whifflant pissers reek upon thy tomb, May sidling spiders weave their cobweb-lawn Only for thee, Squab-stinkard, Beggar-born Behemoth of the bedroom. Thou Fucus, thou Finagling Finger-flay, Thou rusty piece of Martlemas Bacon, Ere thy poor pudding drop in pieces, may Thy roarers suck thee dry and nowise pay. Till thy bruised bubbs be shaken, And the dumb dead awaken. |
It seems to me that "nonce" as a concept of form could only really come to be in relation to already existing received forms. So the historical directional arrow might be more chocken-and-eggish than it might seem.
David R. |
Thank you!
Wow. Thanks, all, for your responses to my query--and for the suggestions on proper forum etiquette.
Full disclosure: I am, as Michael discovered, a student at U of Wisconsin (where I’m studying creative writing), and the presentation I referred to in my original post is for a course I am taking: Contemporary Poetry in Traditional Forms. I certainly didn’t mean to offend anyone by my question or to ask as a quick fix (considering the layers of protocol I had to go through just to join Eratosphere, I don’t think posting on this forum could really be considered a quick fix). I was assigned the nonce presentation in September and began my research right away--and quickly hit a brick wall when trying to find the history of the form, as the presentation requires me to do. To me, it seems that all formal poetry begins as nonce poetry, until one more poem is written in any given form. Like Roger and John, I didn’t quite understand and wasn’t sure how to proceed: Should I just begin at the very beginning (As Chris suggests--and, my goodness, thanks very much for sharing all of that information, Chris!)? And just like you, Maryann, I was in knots over how to present every variation in established forms as one form: the nonce. I shared my concerns with my professor, who conceded that the nonce may be “light” on history; however, she didn’t say that the history was nonexistent. So, I continued searching and maybe became just a little obsessed with figuring out if there is a history to point to. Considering that this presentation only has to be a few minutes long, I’m fairly certain I’m over-thinking things. Like Janice, I found the definition in Turco’s [The New ] Book of Forms, along with his descriptions of nonce components in established forms. I also scoured the databases--and the library shelves before and after Turco’s book(s)--for any other mentions of the history of nonce forms. I didn’t find anything more than other definitions. There were some interesting ideas in The Politics of Poetic Forms (edited by Charles Bernstein), particularly in the article by Ron Silliman (“Canons and Institutions: New Hope for the Disappeared”), where Silliman mentions that “every poem, each trope, each linebreak has its epistemological, ontological and socio-political implications,” and that “the poem without theory exists solely as a concealment, the hiding of a primary dimension for the purpose of causing its effects to seem ‘natural’ or ‘self-evident’” (166-7). Those very intriguing ideas have really nothing to do with the history of nonce poems, at least as far as what I’m doing, but they do seem somewhat related to your questions about the development/necessity of new forms, Ann. Anyway, I wasn't having any luck finding information, so I started thinking of other resources. I am “facebook friends” with poet Jennifer Reeser, and in my desperation to find some information, I sent her a message there, asking if she might happen to have any ideas. She very graciously replied and referred me to all of you here. All this being said, I am a poet, and I feel most at home writing in forms. Like Ann, I also make up my own forms--and for similar reasons: it is satisfying to complete something within certain, imposed boundaries, and it’s fun when someone catches what you’ve done. As proof, here’s a nonce of mine. Admittedly, it’s not the best poem, but I did enjoy writing it. (I’m not asking for feedback; I know there are proper channels to follow for that. It’s just evidence that I do write.) One leaf, fallen too early, skirts noisily down the path, oblivious to the ruckus it makes as we sit (side by side, your hand on my knee, my hand on your hand, your head on my shoulder, eyes closed). Hidden in the August wind is a chill that pushes it along, past the green grass and pots of dill and basil (bumblebees try vainly to gather from day lilies, who’d tuck their heads in from the breeze). I feel you breathe, sleepy deep, your fingertips softly tracing my own, and the sun tries hard, but still we shiver (as you wrap your arms round me so tightly, and the leaf rushes by, looking for its home). --- Ann, I want to thank you for your interest and for bringing up some amazing questions. Thank you too, Marcia, for sharing that quip from Valéry. I agree with you about adapted sonnets. I’ve also looked at both the books you mentioned, as well as The Handbook of Poetic Forms (Ed. Ron Padgett) for examples of nonce forms. Also, I’d like to mention that before posting my question, I did spend some time looking around the site. I’m really excited to be here, for exactly what has happened in this thread, as Mr. Russell pointed out. I love this very serious and philosophical (or “metapoetical”!) discussion of poetry. I do intend to be more involved than just to ask this random question, though I admit I’m feeling just a bit intimidated by the vast amounts of knowledge. Thanks again, to all of you, for sharing your thoughts. They’re all much appreciated. I think what I'll probably do is state my original opinion on nonce poetry and then use a few examples of how nonces became received forms. I will be sure to mention all the help I received here, as well. Best, Kristin |
Ah, now that you have found us, don't leave us. You have a bunch of friends (smart ones too) who want to follow your poetry.
Good luck with your paper and give us a report. (Ahem, that's a wish not an order.) The rumors of my unfriendliness are greatly exaggerated. And that goes for Mike too. |
Thanks very much, Janice, for your kind words--and help. I'll keep you updated.
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