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I couldn't resist checking, and sure enough, someone has a YouTube video of clipping his toenails.
Contemplative high art, to be sure. |
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Poets.org: How would you explain conceptual poetry to a younger audience unfamiliar with the tenets of conceptual art? Kenneth Goldsmith: Hans Heilman's version to be added soon. In Visigothic Spain, Merovingian France, and Viking Europe, slavery--if not always dominant--was never less than critical. If you are unable to load any pages, 高祖为人,隆准而龙颜. Le mot kran désignait en moyen-haut-allemand l'oiseau échassier. Poets.org: Are there conceptual strains/models you find in classic works by poets like Homer or Sappho, Shakespeare or Keats? Or is the tradition grounded solely in the work of more postmodern writers like John Cage, Jackson Mac Low, Andy Warhol? Kenneth Goldsmith: Includes a definition of constipation and information on how it develops, how it is diagnosed, and how it can be treated. St. Thomas Aquinas' entire masterpiece, in an easy-to-use format. Ο ίδιος θεωρούσε πως καταγόταν από αυτοκρατορική οικογένεια. I like purple much better than orange. And so on. That would be much a more convincing demonstration, I think. An objection anticipated: Does this mean that formal poets would have to give their interviews in rhyming, metrical verse? Well, if the point of formal verse was that it was out to "smash the constraints of prose speech" (or whatever--and yes, I recognize that natural speech is indeed quite another thing than "prose"), then I suppose there might be a consistency problem in falling back on prose the rest of the time. But if your declared program is "against expression," well . . . be more consistent, I say. Whence the need for explanation? Unless, that is . . . you have something you want to express after all. Rick, I was going to quote Wolfe again earlier but I held off. Would you like to do it this time? . |
Wolfe said: Quality by design as a Japanese parasol might intercede on behalf of the Antipope.
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I like it! But of course, as you know, the passage I was referring to is this:
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Wolfe's book--actually an essay that he illustrated--is the greatest indictment filed against the 20th century on record, and one of the most wonderful books written on art that I've read. I have indeed referenced it in these pages in the past. His target is pretty much the New York School/post WWII period (and onward), not the early-century avant-garde. The section you quote, Stephen, goes off into parts that I don't entirely agree with, but he nails it where he says that the Art Establishment (once the avant-garde) has created a system whereby the theory is the thing. Whereby the art itself is secondary to the word written around it. The idea that people have to read a book to experience art is fundamentally a 20th centry idea that reflects back on things like pointillism. The experience of the art becomes secondary to what you think you are supposed to know and what you seek to be told.
Another quote from the book that I have handy is Wolfe's response to a review written by Hilton Kramer of the New York Times published April 28, 1974. "What I saw before me was the critic-in-chief of The New York Times saying…in short: frankly, these days, without a theory to go with it, I can’t see a painting." Wolfe was referring to a review by Kramer of an exhibit at Yale called "Seven Realists" in which Kramer wrote: Realism does not lack its partisans, but it does rather conspicuously lack a persuasive theory. And given the nature of our intellectual commerce with works of art, to lack a persuasive theory is to lack something crucial—the means by which our experience of individual works is joined to our understanding of the values they signify Amazing. Sorry about the large cut-and-paste type. But it does support Kramer's critical hot air. I think it gets a bit off topic for this thread, but the topic has kind of blurred and I love The Painted Word. |
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Oh, but Kenny, if no one buys your books, how will you get the money?
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I bet he trades in conceptual money, conceptual haircuts, conceptual government.... Why stop at poetry and books!
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You all do realize that there's something of a tradition in avant-garde art to make grandiose statements, in part, because they're funny, right? I suspect there's a certain sly hyperbole in many of the formulations used, a "Let's see if the normals get the joke. Hehehe."
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Quincy, at Eratosphere there are no normals. :D
BTW, I just read a cool article and have forgotten where or I would quote it, but something to the effect that avant garde is passé nomenclature, to such extent that anyone who still uses it, isn't. :eek: |
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