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My first reading of the opening paragraphs of Bret Harte's The Argonauts of North Liberty which I copy below almost dashed my confidence in Golias' Razor.
The Argonauts of North Liberty Part I Chapter I ---by Bret Harte THE BELL of the North Liberty Second Presbyterian Church had just ceased ringing. North Liberty, Connecticut, never on any day a cheerful town, was always bleaker and more cheerless on the seventh, when the Sabbath sun, after vainly trying to coax a smile of reciprocal kindliness from the drawn curtains and half-closed shutters of the austere dwellings and the equally sealed and hard-set churchgoing faces of the people, at last settled down into a blank stare of stony astonishment. On this chilly March evening of the year 1850, that stare had kindled into an offended sunset and an angry night that furiously spat sleet and hail in the faces of the worshippers, and made them fight their way to the church, step by step, with bent heads and fiercely compressed lips, until they seemed to be carrying its forbidding portals at the point of their umbrellas. Within that sacred but graceless edifice, the rigors of the hour and occasion reached their climax. The shivering gas-jets lit up the austere pallor of the bare walls, and the hollow, shell-like sweep of colorless vacuity behind the cold communion table. The chill of despair and hopeless renunciation was in the air, untempered by any glow from the sealed air-tight stove that seemed only to bring out a lukewarm exhalation of wet clothes and cheaply dyed umbrellas. Nor did the presence of the worshippers themselves impart any life to the dreary apartment. Scattered throughout the white pews, in dull, shapeless, neutral blotches, rigidly separated from each other, they seemed only to accent the colorless church and the emptiness of all things. A few children, who had huddled together for warmth in one of the back benches and who had became glutinous and adherent through moisture, were laboriously drawn out and painfully picked apart by a watchful deacon. The dry, monotonous disturbance of the bell had given way to the strain of a bass viol, that had been apparently pitched to the key of the east wind without, and the crude complaint of a new harmonium that seemed to bewail its limited prospect of ever becoming seasoned or mellowed in its earthly tabernacle, and then the singing began. Here and there a human voice soared and struggled above the narrow text and the monotonous cadence with a cry of individual longing, but was borne down by the dull, trampling precision of the others’ formal chant. This and a certain muffled raking of the stove by the sexton brought the temperature down still lower. A sermon, in keeping with the previous performance, in which the chill east wind of doctrine was not tempered to any shorn lamb within that dreary fold, followed. A spark of human and vulgar interest was momentarily kindled by the collection and the simultaneous movement of reluctant hands towards their owners’ pockets; but the coins fell on the baize-covered plates with a dull thud, like clods on a coffin, and the dreariness returned. Then there was another hymn and a prolonged moan from the harmonium, to which mysterious suggestion the congregation rose and began slowly to file into the aisle. For a moment they mingled; there was the silent grasping of damp woollen mittens and cold black gloves, and the whispered interchange of each other’s names with the prefix of “Brother” or “Sister,” and an utter absence of fraternal geniality, and then the meeting slowly dispersed. The few who had waited until the minister had resumed his hat, overcoat, and overshoes, and accompanied him to the door, had already passed out; the sexton was turning out the flickering gas jets one by one, when the cold and austere silence was broken by a sound—the unmistakable echo of a kiss of human passion. As the horror-stricken official turned angrily, the figure of a man glided from the shadow of the stairs below the organ loft, and vanished through the open door. Before the sexton could follow, the figure of a woman slipped out of the same portal and with a hurried glance after the first retreating figure, turned in the opposite direction and was lost in the darkness. By the time the indignant and scandalized custodian had reached the portal, they had both melted in the troubled sea of tossing umbrellas already to the right and left of him, and pursuit and recognition were hopeless. ------------------------------------------------------- I think we must still consider Harte a true masters of light verse. Here is one of my favorites. PC fanatics, please restrain yourselves. This was written 138 years ago---another time, another set of customs no more and no less bigoted than ours today, but differently so. Plain Language from Truthful James published 1870 -------by Bret Harte WHICH I wish to remark, And my language is plain, That for ways that are dark And for tricks that are vain, The heathen Chinee is peculiar, Which the same I would rise to explain. Ah Sin was his name; And I shall not deny, In regard to the same, What that name might imply; But his smile it was pensive and childlike, As I frequent remarked to Bill Nye. It was August the third, And quite soft was the skies; Which it might be inferred That Ah Sin was likewise; Yet he played it that day upon William And me in a way I despise. Which we had a small game, And Ah Sin took a hand: It was Euchre. The same He did not understand; But he smiled as he sat by the table, With the smile that was childlike and bland. Yet the cards they were stocked In a way that I grieve, And my feelings were shocked At the state of Nye’s sleeve, Which was stuffed full of aces and bowers, And the same with intent to deceive. But the hands that were played By that heathen Chinee, And the points that he made, Were quite frightful to see,— Till at last he put down a right bower, Which the same Nye had dealt unto me. Then I looked up at Nye, And he gazed upon me; And he rose with a sigh, And said, “Can this be? We are ruined by Chinese cheap labor,”— And he went for that heathen Chinee. In the scene that ensued I did not take a hand, But the floor it was strewed Like the leaves on the strand With the cards that Ah Sin had been hiding, In the game “he did not understand.” In his sleeves, which were long, He had twenty-four packs,— Which was coming it strong, Yet I state but the facts; And we found on his nails, which were taper, What is frequent in tapers,—that’s wax. Which is why I remark, And my language is plain, That for ways that are dark And for tricks that are vain, The heathen Chinee is peculiar,— Which the same I am free to maintain. G/W |
"another set of customs no more and no less bigoted than ours today"
Sure, we had abolished slavery a full five years earlier. And we would even start letting black people attend school with white people just 84 years after that. And it was not even a century later that we stopped having separate rest rooms for blacks and whites. And women would be permitted to vote a mere fifty years later. So of course there's no conceivable basis for thinking that the "customs" back then were more bigoted than our today. Glad you headed off that fool notion at the pass! |
I believe few people today know the extent of Harte's range. He did some wonderful parodies under the title "Condensed Novels."
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I didn't know he wrote verse, and what an ingenious poem it is. Of, course I am shockingly ignorant of American Literature.
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"We are ruined by Chinese cheap labor!"
----Bill Nye, 1870 Seems as though we have been hearing that a lot in recent years. Also Indian, Indonesian, and Mexican cheap labor. Maybe the situation, even after 138 years, is as bad as ever, or worse. More truth than poetry. G/W |
Why does Bret Harte dislike Prsbyterians?
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Possibly because he had some bad years living in New England and eventually settled in London where his sentiments were bent toward the Church of England. Also, readers of his novels written and published in England found his satirizing of Americans, not just Presbyterians, amusing. Yet his earlier works, especially The Luck of Roaring Camp and the poem above, both of which became very popular in his day, were about as American as our literature ever became.
G/W |
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