Here's a perspective on TRW that no one's mentioned yet. It's from Robert Wallace & Michelle Boisseu's "Writing Poems" (required reading this semester). In the book, TRW is presented as a "picture poem." Say the authors,
"Each stanza seems to show a miniature wheelbarrow in side view, with the longer first line suggesting the handle. If so, the radically enjambed line-turn may give us an oral image of the wheel."
It comes complete with a diagram that shows students how to 'see' the various parts of the wheelbarrow in William's lines. You guys see it, right!?
In defense of those who have ripped Williams apart here, I think he set him self up for the ripping, by himself putting forth his own definitions for poetry and prose. The following is from
Spring and All (in
Poems for the Millennium: The University of California Book of Modern & Postmodern Poetry, Volume One eds. Jerome Rothenberg and Pierre Joris):
"...prose has to do with the fact of an emotion; poetry has to do with the dynamization of emotion into a separate form. This is the force of imagination.
prose: statement of facts concerning emotions, intellectual states, data of all sorts--technical expositions, jargon, of all sorts--fictional and other--
poetry: new form dealt with as a reality in itself.
The form of prose is the accuracy of its subject matter--how best to expose the multiform phases of its material
the form of poetry is related to the movement of the imagination revealed in words--or whatever it may be--
the cleavage is complete
Why should I go further than I am able? Is it not enough for you that I am perfect?
The cleavage goes through all the phases of experience. It is the jump from prose to the process of imagination that is the next great leap of the intelligence--from the simulations of present experience to the facts of the imagaination--
the greatest characteristic of the present age is that it is stale--stale as literature--
To enter a new world, and have there freedom of movement and newness.
I mean that there will always be prose painting, representative work, clever as may be in revealing new phases of emotional research presented on the surface.
But the jump from that to Cezanne or back to certain of the primitives is the impossible.
The primitives are not back in some remote age--they are not BEHIND experience. Work which bridges the gap between the rigidities of vulgar experience and the imagination is rare. It is new, immediate--It is so because it is actual, always real. It is experience dynamized into reality.
Time does not move. Only ignorance and stupidity move. Intelligence (force, power) stands still with time and forces change about itself--sifting the world for permanence, in the drift of nonentity..."
I don't wholly disagree with what he has to say, but I do think that by saying it, he invites readers to challenge his work. And I don't think that's a bad thing.
Ginger